Divine-GPMS.World – An Islamic Perspective
“Indeed, Allah commands justice, excellence, and giving to relatives,
and forbids immorality, wrongdoing, and oppression.”— Qur’an 16:90
DIVINE-GPMS.WORLD may be discerned by Muslims through the lens of Tawḥīd (Oneness of Allah), ʿAdl (Divine Justice), Amānah (Trust), and Khilāfah (Human Stewardship on Earth). It is not a new religion, nor a replacement for Islam, nor an authority above Allah. Rather, it is a worldly mechanism through which Allah’s already-revealed commands for justice and protection of the innocent may be lived, upheld, and restored where human systems have failed.
Islam has never been a faith of belief alone.
It is a faith of submission made visible through action.
The Earth as a Trust (Amānah), Not a Dominion
In Islam, the Earth does not belong to rulers, institutions, or empires.
It belongs to Allah alone.
“Indeed, I will place upon the earth a steward (khalīfah).”— Qur’an 2:30
Human beings are trustees, not owners. Every authority is conditional, temporary, and accountable. When systems exploit, oppress, or harm the innocent, they violate the Amānah entrusted to them.
DIVINE-GPMS.WORLD aligns with this foundational Islamic principle:
authority is valid only when it upholds justice, mercy, and protection of life.
Divine Law (Ḥaqq) Above Man-Made Power
Islam distinguishes clearly between:
- Ḥaqq (Truth / Divine Right)
- Ẓulm (Oppression / Injustice)
No ruler, court, or institution has legitimacy when it acts in Ẓulm.
“Allah does not love the oppressors.”— Qur’an 3:57
DIVINE-GPMS.WORLD does not claim to create Divine Law. It operates to restore alignment with it, where man-made systems have drifted into injustice, corruption, or harm — especially against the vulnerable.
This is not rebellion.
This is realignment with Ḥaqq.
Protection of Children and the Vulnerable: A Sacred Obligation
Islam is unequivocal regarding the sanctity of Children and the weak:
“And do not kill your children out of fear of poverty.
We provide for them and for you.”— Qur’an 17:31
“Whoever kills a soul unjustly … it is as though he has killed all of humanity.”— Qur’an 5:32
Harm to a Child is not a policy failure.
It is a grave moral crime before Allah.
DIVINE-GPMS.WORLD places the protection of Children at the center because Islam places it at the center. Any authority that fails to protect Children has forfeited moral legitimacy, regardless of titles or procedures.
Justice Is Not Deferred to the Hereafter Alone
Islam affirms the Day of Judgment — but it does not postpone justice entirely to it.
The Prophet ﷺ said: “Help your brother, whether he is an oppressor or oppressed.”
When asked how to help an oppressor, he replied: “By stopping him from oppression.”
Justice is meant to exist on Earth, not merely be awaited in the next life.
DIVINE-GPMS.WORLD functions within this Islamic ethic:
to stop oppression through truth, exposure, lawful remedy, and consent — not violence or chaos.
Consent, Intention (Niyyah), and Accountability
Islam is a faith of intention and accountability:
“Actions are judged by intentions.”— Hadith
DIVINE-GPMS.WORLD operates by conscious consent, not compulsion. This mirrors Islamic jurisprudence, where moral weight depends on intention (niyyah) and free will.
- No one is coerced
- No belief is imposed
- Alignment is chosen
This preserves human dignity and mirrors Allah’s own granting of moral agency.
Unity Without Tyranny
The Qur’an calls humanity to unity upon justice — not forced sameness:
“O mankind, We created you from a single soul … that you may know one another.”— Qur’an 49:13
DIVINE-GPMS.WORLD allows Muslims to stand as Muslims, without dilution of faith, while participating in a shared moral framework that upholds:
- Justice
- Truth
- Protection of life
- Accountability for harm
This is cooperation in righteousness, not compromise.
“Cooperate in righteousness and piety, and do not cooperate in sin and transgression.”— Qur’an 5:2
This Time of Exposure (Fitnah and Furqān)
Islam teaches that periods of turmoil often precede clarification between truth and falsehood (furqān).
What appears as collapse is often exposure.
What feels like disorder is often separation of truth from falsehood.
DIVINE-GPMS.WORLD emerges in such a time — not as a prophecy replacement, but as a tool through which accountability can finally occur, after long patience and ignored warnings.
An Invitation to Discernment (Tadabbur), Not Allegiance
Islam does not demand blind following.
It commands reflection:
“Do they not reflect?”— Qur’an (repeated throughout)
Muslims are invited to examine DIVINE-GPMS.WORLD by its fruits:
- Does it protect the innocent?
- Does it expose injustice?
- Does it restore accountability?
- Does it operate without coercion?
If it aligns with Ḥaqq, it may be engaged without compromising faith.
Closing Islamic Affirmation
DIVINE-GPMS.WORLD does not replace Islam.
It does not reinterpret revelation.
It does not elevate itself above Allah.
It exists as a worldly instrument through which Divine Justice — already revealed — may finally be enacted where it has been denied.
For Muslims, participation is not theological submission to a new authority, but moral alignment with Allah’s command for justice on Earth.
